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Search - "funerals"
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Javascript and Java.
Imagine java is an indigenous language to an island spoken by everyone there.
A non-native visits, and in order to understand them they need to decode their java into meanings and reapply those meanings to their own language.
More non-natives start visiting more and more often, and the javanese naively welcome them in.
The natives happily create trinkets and souvenirs for the tourists, and a market starts forming. The docks get busier every day.
Soon it appears that there are more non-natives on the island than natives, and their polity of origin starts to lay claim to their land.
Fights and legal altercations become common.
Some of the native javanese begin to modify their language to meet the colonists halfway, and some of the colonists begin to learn this new language.
They begin to understand each other more fundamentally and tensions fade.
Meanwhile, the more stoic javanese retain their claim to the island, and fight the pidgin "rebels".
The island splits into Java and Papua New Java. The populace of both claiming having nothing much to do with the other.
Nothing but fun and funerals for any new tourism.
It's so sad.
Let's Make Java Great Again.
Let's Make Papua New Java Great Again.
Let's build a wall. -
"I don't have the answer, but you made a typo in your title, so I'm gonna downvote the shit out of you."
I hope I'll get invited to your funerals so I can piss on your coffin. -
"Robot, let us pray! Can and should robots have religious functions? An ethical exploration of religious robots" by Anna Puzio.
"With approximately 20 religious robots worldwide, religious robotics is still in its early stages (Balle 2022). However, there are already some notable examples of religious robots, and with advancing technology, it is expected that their numbers will increase. Here is a brief overview: BlessU-2, a German robot, delivers blessings in various languages (Löffler et al. 2021, p. 575). SanTO (the Sanctified Theomorphic Operator) (Trovato et al. 2019) takes on the appearance of a Christian Catholic saint and recites sacred texts while accompanying the faithful in prayer. It also serves as a companion with psychological functions, contributing to the well-being of individuals, particularly the elderly (Löffler et al. 2021, p. 573; Trovato et al. 2021, p. 545). Celeste, resembling a Catholic angel, provides spiritual guidance through prayer and prints personalized Bible verses. Meanwhile, Mindar, a robot priest in Japan, embodies the Buddhist teacher, Kannon Bodhisattva, and conducts Zen ceremonies at the temple (Smith 2022, p. ch. 5; Klein 2019). The monk robot, Xi’aner, follows visitors around the temple, responds to their inquiries about Buddhism and plays Buddhist music. It is also available as a chatbot with which you can communicate over online messenger services. Xi’aner is designed with the purpose of promoting Buddhism in China (Trovato et al. 2021, p. 544; Löffler et al. 2021, p. 573). Consequently, it is perceived not as a threat to religious teachings but rather as a means of contributing to the dissemination of Buddhism (Löffler et al. 2021, p. 573). Moreover, in Japan, the humanoid robot Pepper is utilized in Buddhist funerals because it is cheaper than a human priest. It also broadcasts the ceremony over the internet for those who are unable to attend (ibid.). Michael Arnold et al. (2021) delve into the deployment of Carl, Pepper, and the robot dog, Aibo, in funeral settings."
https://link.springer.com/article/...3